Jenn Ackerman for The New York Times |
Hamline University, Adjunct Professors, and America's Intellectual Future
There's A Lot Going On Here. Let's Break It Down.
Jenn Ackerman for The New York Times |
Marxist-influenced ideas affect American
lives, often under the banner of "Woke." Some Americans who do not
enjoy Facebook and Twitter censoring their speech and schoolboards indoctrinating
their children have turned for inspiration to heroes of the anti-communist
resistance from the former Soviet Empire. "What would Solzhenitsyn
do?" they ask, or, "What would Vaclav Havel and the members of
Charter 77 do?" In 2020, Rod Dreher published Live
Not By Lies, arguing that contemporary American "Christian
dissidents" could and should learn from past Eastern European dissidents.
It was with that approach in mind that I
began to read Love
and Social Justice: Reflections on Society, a collection of
short essays by Blessed Cardinal Stefan Wyszynski. It was translated by Filip
Mazurczak and published by Arouca Press in 2021. It is 554 pages long.
It's difficult to communicate to Americans the overwhelming stature of Stefan Wyszynski. Some
I often relive, in my mind, a
conversation I had maybe fifteen years ago. I remember how afraid I felt. No
matter what I said, my words would be twisted to paint me as the member of an
enemy tribe. I remember feeling as if a tide I hadn't even been aware of was
approaching my toes, and suddenly realizing that this tide would soon engulf
all America, sucking under valuables, sweeping in dismembered body parts of a
formerly coherent culture broken to bits in a powerful storm. I berate myself
for not having words at the ready that could rewrite the history that this
conversation ushered in. And I feel rage. Why did they do this to me?
For you to understand the weight of this conversation, to understand how vulnerable I was, and how much I risked losing, you need the backstory.
Source |
Diogenes was a fourth century, BC, Greek
philosopher. Alexander the Great visited Diogenes, who was then sitting in the
sun. Alexander asked Diogenes what he, Alexander, the world conqueror, could do
for Diogenes, a famous, but impoverished, philosopher. Diogenes replied,
"Move aside. You are blocking my sun."
In other tales about this encounter, Alexander said, "If I were not Alexander, I would like to be Diogenes," and Diogenes replied, "If I were not Diogenes, I would like to be Diogenes." In yet another version, Diogenes gestured to a pile of bones and said to Alexander, "I am looking for the bones of your father, but I cannot distinguish them from the bones of a slave."