There's
a great scene in "Lawrence of Arabia," one of the greatest films ever
made. T. E. Lawrence, a British soldier (Peter O'Toole), is trying to get Auda
Abu Tayeh, an Arab chieftain, to come over to the British side in their fight
against the Turks.
Anthony
Quinn plays Auda Abu Tayeh as a larger than life figure.
Over a
torchlit dinner one night in a tent, Lawrence tempts Auda, but Auda hesitates.
Why should he trust this British imperialist? Why not stick with his fellow Muslims,
the Turks?
Lawrence
plays on Auda's pride. He implies that Auda won't fight the Turks because he is
receiving bribes from them to keep him loyal.
This
implication is too much for Auda. He rises in his nomad tent and gives an
unforgettable speech to his assembled Howeitat warriors, who have been watching
the proceedings with interest, while compulsively tapping their camel whips on
the sandy earth – perhaps this is their form of applause.
Auda
glares in Lawrence's eye as he speaks. His deep, gravelly voice rises in
volume. His arm sweeps across the assembled tribesmen's heads. "I carry
twenty-three great wounds, all got in battle. Seventy-five men have I killed
with my own hands in battle. I scatter, I burn my enemies' tents. I take away
their flocks and herds. The Turks pay me a golden treasure, yet I am poor!
Because I am a river to my people!"
The
tribesmen rise up shouting.
Auda
Abu Tayeh was a real man. He played a key role in the British war effort.
Lawrence wrote that Auda was "the greatest fighting man in northern Arabia"
who "saw life as a saga, all the events in it were significant: all
personages in contact with him heroic, his mind was stored with poems of old raids
and epic tales of fights."
Auda
was a raider. He stole other people's stuff. That's how he got rich. And yet he
was, as he claims in the above speech, poor. Because he used his wealth to
elevate his tribe.
Lawrence
wrote, "Auda was very simply dressed, northern fashion, in white cotton
with a red Mosul head-cloth. He might be over fifty, and his black hair was
streaked with white; but he was still strong and straight, loosely built,
spare, and as active as a much younger man. His face was magnificent in its
lines and hollows. He had large eloquent eyes, like black velvet in richness … His
hospitality was sweeping, inconvenient except to very hungry souls. His generosity
kept him always poor, despite the profits of a hundred raids."
Today's
randomly drawn tarot card is the king of coins. The king of coins is a rich,
healthy, earthy man. We might even call him a billionaire.
Some
think that Christianity is hostile to all wealth and all rich people.
Jesus
says that it is easier for a camel to get through the eye of a needle than for
a rich man to get into heaven. In the rich man and Lazarus story, a rich man
dies and goes to hell and is told he is there because he was so greedy. A rich
man asks Jesus how to be perfect; Jesus tells him to sell what he has and give
it to the poor. The rich man goes away sad.
On
the other hand, there are positive references to rich people, to capitalism,
and to wealth in the New Testament.
The
rich people Jesus praises are people who, like Auda Abu Tayeh, distribute their
wealth in order to advance their communities.
And
Jesus never says it is impossible for a rich man to get into heaven. He only
says it is difficult, and that God can get around that difficulty. After Jesus
pronounces the "eye of the needle" comment, the crowd asks him,
"Who can be saved?" Jesus responds, "The things that are
impossible with people are possible with God."
The Parable
of the Ten Talents praises those who invest – but, metaphorically, they are
using their investments to advance God's kingdom.
The
Good Samaritan has disposable income. He uses it to help a man who has been
robbed.
In
one of those "Is the Bible true?" debates, scoffers point out that
the crucified were rarely buried. Having their corpses root on the cross and be
eaten by scavengers like vultures and jackals was part of their punishment. And
yet Jesus was buried in a fine tomb. So the Bible can't be true!
Oh,
come on. Clearly someone bribed Pontius Pilate to obtain Jesus' crucified
corpse. The most likely person is Joseph of Arimathea. Joseph was a rich man.
Matthew's Gospel reports, "When it was evening, there came a rich man from
Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate
and asked for the body of Jesus; then Pilate ordered it to be given to him."
Clearly some money changed hands. Pilate was not merely being a nice guy.
Joseph
of Arimathea, this rich man, provided Jesus with a rich man's burial. The
Shroud of Turin, which evidence suggests is the actual burial cloth of Jesus,
was an expensive piece of cloth. Nicodemus, a member of the Sanhedrin – a leader
of the community – purchases the ingredients necessary to embalm the corpse.
Nicodemus buys a hundred pounds of myrrh and aloes. This would have been
expensive and extravagant. Pope Benedict writes, "The quantity of the balm
is extraordinary and exceeds all normal proportions. This is a royal
burial."
Mary
Magdalene was not a prostitute, as the ignorant and the misogynist claim. Rather,
she was a woman economically comfortable enough that she could and did support
Jesus through her own money. Mary Magdalene stood at the foot of the cross
after Jesus' other companions, including Peter, had fled in fear. Mary
Magdalene, John writes, was the first to whom Jesus appeared. She became the
Apostle to the Apostles, who brought the Good News to Jesus' cowering
followers. (Tell me again why we can't have women priests?)
So,
yes, at Jesus' worst moment, during his passion and crucifixion, it was three
rich people who stood by him and cared for his battered corpse.
No.
Jesus didn't hate rich people and neither does the New Testament.
Here's
the thing, though. Jesus commends rich people for being, as was Auda Abu Tayeh,
"a river to their people."
Jesus
condemns locking wealth away "Do not store up for yourselves treasures on
earth, where moths and vermin destroy, and where thieves break in and steal."
Jesus
said, " "There was a rich man whose land produced a bountiful
harvest. He asked himself, 'What shall I do, for I do not have space to store
my harvest?'
And
he said, 'This is what I shall do: I shall tear down my barns and build larger
ones. There I shall store all my grain and other goods and I shall say to
myself, "Now as for you, you have so many good things stored up for many
years, rest, eat, drink, be merry!"
But
God said to him, 'You fool, this night your life will be demanded of you; and
the things you have prepared, to whom will they belong?' Thus will it be for
the one who stores up treasure for himself but is not rich in what matters to
God."
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