University of Melbourne |
In its
September, 2019 issue, Smithsonian magazine
published a celebratory article about the reburial of a 42,000 year old
skeleton named Mungo Man. Smithsonian is
the fifty-year-old official journal of the Smithsonian Institution. The
Institution itself is often referred to, lovingly, as "The Nation's Attic,"
housing, as it does, Dorothy's Ruby slippers from The Wizard of Oz, Archie Bunker's comfy chair from All in the Family, as well as the Enola
Gay, the Hope Diamond, and "The Nation's Tyrannosaurus Rex."
The
logo of the Smithsonian is a bright yellow sun shining, unimpeded by any cloud,
in a blazing blue sky. Clearly this logo represents Enlightenment concepts of
the untrammeled search for truth through disciplined scholarship. James
Smithson (1765-1829) was an English chemist and mineralogist who never visited
the United States. It was his will that established the Smithsonian. Smithson bequeathed
his fortune to an institution bearing his name and dedicated to "the
increase and diffusion of knowledge." Today, the Smithsonian is funded by
taxpayer dollars. "Federal
appropriations cover about 70 cents of every dollar needed by the
Smithsonian."
In
its September, 2019 coverage, Smithsonian
magazine points out that Australian geologist Jim Bowler found Mungo Man on
the dry remains of Mungo Lake in New South Wales, Australia, in 1974. This
skeleton rewrote history. It is one of the best preserved ancient skeletons
ever found. Scientists knew the man's age, about fifty, his height, 6'5",
and that he had arthritis in his right elbow from throwing a spear. His teeth
were worn to the pulp, and at a distinctive slant, perhaps from stripping reeds
for twine. Mungo Man remains had been laid out in what appeared to be a
ceremonial manner, his interlocking fingers placed over his groin, a fire
nearby, and red ocher sprinkled over the corpse. This is one of the oldest
ceremonial burials ever found. Mungo Man is further significant in that his age
pushes back the length of time humans have lived in Australia, and also pushes
back the time period when modern humans left Africa. Mungo Lady, similarly
ancient, was discovered in 1969. Archaeologists say that Mungo Lady was
cremated, after which her bones were crushed, burned again, and then buried.
This is the oldest known cremation.
Scientists
cannot claim that they have gathered all the knowledge that Mungo Man or Mungo
Lady have to offer. As impressive as today's techniques are, it is inevitable
that the future will produce new ones. For example, in 1928 Australian polymath
Norman Tindale and Harvard anthropologist Joseph Birdsell began collecting
Aboriginal hair samples. They could have had no idea that in April, 2017, those
very hair samples would result in a Nature article verifying, through DNA analysis of their
decades-old hair samples, that Aborigines have been in Australia for over
50,000 years. DNA analysis did not exist when Tindal and Birdsell began their
collection.
One
might think that Smithsonian magazine
would champion the science that explicated Mungo Man and Lady, and challenge
the politics that resulted in their reburial. One would be wrong. Smithsonian's coverage of this reburial pits
big, bad, cold, racist, anti-earth white man science in a jousting match against
pure, peaceful, earthy Aboriginal spirituality. Aboriginal spirituality is
romanticized and exoticized. Science is demonized as the tool of racist
imperialists. Science is also denigrated as deficient in its ability to arrive
at the truth.
Smithsonian's coverage depicts the denial of science
as compassionate to Aborigines. In fact this approach does no favor to the
Aborigines, one of the most unfortunate populations on earth. It imprisons
Aborigines in a fake identity as something between prehistoric wild animals and
modern-day ghosts. This exoticized identity serves whites' paternalistic woke fantasies,
while it handicaps Aborigines in their efforts to thrive in the modern world.
Smithsonian's coverage of the sacrificial reburial of
one of the most scientifically important sets of human remains is sentimentally
titled "The Homecoming." The subtitle indicates that "Mungo Man
… is finally being returned to the Aboriginal people." This subtitle is
counterfactual. The Aboriginal people never possessed Mungo Man. Had a
Western-trained scientist not unearthed these remains, they would have stayed
where they had been for the past forty millennia – underground in a remote,
inhospitable desert.
The
first page of the Smithsonian article
is a two-page spread of a monochromatic moonscape. "The mysterious
skeleton emerged from Lake Mungo," a small caption proclaims. Except that
the skeleton did not "emerge." It was discovered and unearthed using
time-tested scientific techniques by patient, disciplined scientists toiling
under hot sun. One can see a photo of their work at the National
Museum of Australia website. To arrive at that photo, though, one must
first past a gatekeeper screen that announces, in white script on a black
background, that "The National Museum of Australia acknowledges First
Australians and recognises their continuous connection to country, community
and culture." This opening screen is part of a
new custom in Australia, where public events begin with such announcements.
Kenan Malik, an Indian-born scientist who has championed Enlightenment values, fears
that these announcements, that appear so righteous, are "little more
than a ritual incantation that allows white Australians to assuage guilt."
Another
Smithsonian magazine caption reads, "He
walked the earth 42,000 years ago. Now his remains are at rest." Is it
really the job of Smithsonian to
assume that bones have feelings, and that when those bones are in a museum,
rather than a grave, they are agitated, but putting the bones back in the ground
"rests" them? Smithsonian, like
an announcer at a prizefight, tells us who occupies each corner of a ring: "an
agonizing clash" occurred "between modern science and ancient
spirituality."
Quotes
from Mungo Man discoverer, Jim Bowler, reinforce the Aboriginal spirituality v
white science dichotomy. "'Aboriginal people have a deep spiritual
connection to the land. The ocher Mungo Man was buried in was a link to the
cosmos. Western culture has lost these connections.' The Aboriginal use of
stories and myths satisfies deep human longing for meaning. 'Science has
trouble explaining mysteries. There's an entire reality beyond the scientific
one.'"
Bowler
romanticizes pre-contact Aboriginal life. One might think that Bowler's
romanticization is a good thing, a compliment to Aborigines. But Bowler is
making Aborigines other than regular people. He's making them other than
himself, other than you or me. And Bowler is monopolizing science for white
Westerners. If Aborigines are all about spirit, stories and mystery, then they aren't
fit for science. This is racism, pure and simple.
There's
another discovery from Lake Mungo: 560 footprints that are 21,000 years old.
The prints were made by 12 men, four women and seven children. The guess is
that the prints were made by an extended family. Note the sex ratio. When
Westerners first arrived in Australia, they found 150 males to each 100
females. Female infanticide explains the imbalance. Hunter gatherers must be
mobile; women are often encumbered by childcare and are not as swift as males.
So you kill off female newborns. In Bad Dreaming, Australian playwright Louis Nowra quotes Aboriginal men citing
traditional culture to justify their abuse of women and girls. Paternalistic,
"liberal" white judges sometimes said the same thing – that
Aboriginal men could not be prosecuted for child rape of Aboriginal girls
because such rape was traditional in Aboriginal culture, and, thus, above
criticism by Westerners.
Geologist
Bowler lauds Aborigines deep, spiritual, connection to the cosmos and the land,
a connection that he insists Westerners and scientists lack. The article does
not mention that current research suggests that pre-contact Aboriginal burning
may have increased desertification in Australia. The article lingers over the
environmental damage white people caused by importing sheep. It brushes over
the Aboriginal
role in the extinction of Australian megafauna.
Scientific
facts indicate that ancient Aborigines were every bit as calculating as any
white man building a modern factory. They assessed their environment, tools,
and abilities and chose behaviors that would lead to more calories in the short
run. Ancient
Aborigines harvested eggs of Genyornis
newtoni, a large, flightless bird, and they ate those eggs till they drove
that bird into extinction. That makes them human, just like Bowler, just like
you or me. The dichotomy between spiritual, earth-friendly Aborigines and cold
white men that anti-Western woke folk fantasize about does not exist.
In a Smithsonian photo, two lads, foreground,
look sad. Their bare chests and faces are daubed with white pigment. Behind
them stands a row of older guys, one of them sporting a paunch and man breasts.
These men are also painted. Well, this must be the ancient spirituality Smithsonian told me about. Uh, oh. What's
this? Between these groups of males (no females) is a shiny hearse. Nothing
ancient about the hearse. In fact internal combustion vehicles are products of
Western science and technology. Perhaps Smithsonian
is hoping we won't think too hard about this, and will focus on the
picturesque males in their ceremonial adornment.
Text
informs us that the November, 2017 reburial of Mungo Man was "cinematic."
Towns the casket passed through have "sonorous" names. "Elders,"
"activists" and "jubilant crowds" accompanied the casket.
There was a celebratory "sausage sizzle," or barbecue. An interesting
footnote about those jubilant crowds. Photos on the web suggest that they were
largely white (see here
and here).
These photos suggest that Smithsonian's "Aborigine
spirituality v white science" narrative is not entirely accurate.
These
crowds, article author Tony Perrottet tells us, adopt a "reverent silence" when
they spot the "ghostly vehicle." "He would be cared for by his
descendants … Like many indigenous groups, the tribes believe that a person's
spirit is doomed to wander the earth endlessly if his remains are not laid to
rest 'in country.'" Warren Clark, an Aborigine elder, said that the museum
that had housed Mungo Man "Is not home for me. It's not home for our
ancestors. I'm sure their spirits won't rest until they are buried back on our
land. Our people have had enough. It's time for them to go home."
There
are a couple of problems here. No one knows if Mungo Man had children. No one
knows if any children survived to produce children of their own. About 20,000
years ago, an
Ice Age hit Australian Aborigines very hard. Aborigines abandoned 80% of
the land they inhabited and populations plummeted by 60%. It's entirely
possible that Mungo Man has no descendants. It's also possible that Mungo Man,
if he could be consulted, might be delighted that his bones rewrote history. My
driver's license identifies me as an organ donor, and another card in my wallet
informs whomever handles my corpse that I would like the parts of me that can't
be recycled to be put to use in scientific research. How can we be sure that
Mungo Man would not feel the same way?
We
don't give permission to anyone with European ancestry to dictate how
Cro-Magnon remains are handled, and we don't assume an intimate connection,
never mind complete identification, between white people living today and
skeletons thirty millennia old. Why apply a different standard to Aborigines? Does
not this standard create a corporate identity, rather than an individual identity?
An Aboriginal person, unlike a European, becomes "An Aborigine"
rather than "Joe," one person, with one person's rights, privileges,
and duties. Is this not the definition of racism? To strip an individual of
selfhood, and to essentialize him under a blanket of unchanging stereotypes
that are meant to define a group over the course of tens of thousands of years?
The
Australian Bureau of Statistics says that "Among Indigenous people, 1%
reported affiliation with an Australian Aboriginal traditional religion … 73%
reported an affiliation with a Christian denomination." If these numbers
reflect actual belief, perhaps one percent of Aborigines believe that Mungo Man's
soul was in pain while his bones were in a museum. A good three quarters of
Aborigines believe, with their fellow Christians, that Mungo Man's soul has nothing
to do with the fate of his bones, and that Mungo Man, if he was a decent enough
fellow, is possibly in Heaven (See here
and here).
"The
Aboriginal people believe that they have lived in Australia since it was sung
into existence during the Dreamtime." Again, Perrottet, an educated,
powerful white author from far away, chooses to depict Aborigines in the most
exoticized terms possible. Yes, Australian myth does speak of Dreamtime. What
percent of Aborigines believe this, not as poetry, but as actual fact?
Perrottet
describes scientific study of human remains as a crime, and the abandonment of
the study of human origins as a necessary route for whites to expiate for
imperialist atrocities. "Bone collecting … [is] unethical." Australia
is now "a world leader in returning human remains as a form of apology for
its tragic colonial history." When Aborigines come to the National Museum
of Australia's Repatriation Unit, it is a "harrowing experience." "To
see the skulls of their ancestors with serial numbers written on them, holes drilled
for DNA tests … They break down. They start crying."
Perrottet
wants to have his cake and eat it, too. He rejoices in that scientific work that
is helpful to Aborigines. For example, archaeological study of Mungo Lady "destroyed
the lingering 19th century racist notion, suggested by misguided
followers of Charles Darwin, that Aboriginal people had evolved from a
primitive Neanderthal-like species."
Mungo
Man's discovery showed that Aboriginal culture was more complex than some might
think. His burial suggests that Aborigines had complex thoughts about human
souls, the afterlife, and that they engaged in trade for substances with purely
symbolic value. The ocher that dusted his corpse came from over a hundred miles
away. Perrottet brags that Mungo Man is 5,000 years older than the oldest
Cro-Magnon sites in Europe.
A
frequently mentioned "Aboriginal elder" who protested against the retention
of Mungo Man is Mary Pappin. Pappin told Bowler that "Mungo Man and Mungo
Lady. You didn't find them. They found you." "They had messages to
deliver, such as telling white Australians that the time has come to
acknowledge the injustices inflicted upon Aboriginal people." Pappin liked
science as long as it was telling her something that she wanted to hear.
Pappin
isn't even all that up on the basic facts. She incorrectly identifies
Mungo Man as being 70,000 years old. And, and I'm not saying this to be catty, but
Pappin plainly dyes her hair. It looks great, but hair dye, like one of the
mourners' paunches, is a product, not of the hunter-gatherer culture that Smithsonian presents triumphalistically.
Hair dye, hearses, and supermarkets are all products of the very modern,
Western science and technology that Smithsonian
demonizes. Western science is okay when it gives you hair dye and enough
calories that you can grow plump and you don't have to kill off your baby
daughters, but Western science is bad when it pursues research into human
history? How convenient.
The
left announces itself as Team Science, and the right as Team Anti-Science. But
the left insists that a fetus is not human, "When a woman is pregnant,
that is not a human being inside of her," claimed New York City politician
Christine Quinn in May, 2019. Articles like "The Homecoming" remind
us that the left is every bit as anti-science as it accuses the right of being.
This
article is not, of course, alone. In March, 2019, Smithsonian ran "In
Nigeria, the Veil Is a Fashion Statement. Artist Medina Dugger Finds Joy in A
Colorful Yet Complicated Symbol of Faith." The Mungo Man piece is
about hard science; this one is about Islamic-mandated clothing. Both articles
serve the same agenda. White Westerners are evil, bigoted, and oppressive.
Non-whites and non-Western cultures are spiritual, superior, and misunderstood.
If the reader has any misgivings about hijab, that is because he is ignorant.
The
article is accompanied by photos that reduce Muslim women to faceless abstract
designs. Hijabs swirl against colorful, patterned backgrounds, as faceless
bodies float and jump in space. These photos of women with no faces "celebrate
the veil's creative possibilities" and show how hijab's "aesthetic
originality serves as a refreshing counterexample to the globalization of fashion."
No mention of Koran
verses that indicate that unveiled, non-Muslim women are fair game for Muslim
men to molest. No mention of women beaten, jailed, and killed for refusing
to wear hijab. How woke.
Nor
is the Smithsonian's dedication to wokeness limited to articles. Front Page
Magazine previously ran
my piece discussing my visit to the Smithsonian's controversial
and unpopular National Museum of the American Indian.
Nor
is the push to use the social and hard sciences to advance a woke agenda limited
to the Smithsonian. Six years ago I tried, in good faith, to review a scholarly
book. I agonized as I read Tradition in the Twenty-First Century:
Locating the Role of the Past in the Present. In the book, a "humor
scholar" self-identifies as Marxist. He says he encourages his Italian
American family to add quinoa, a South American grain, to their diets. He regrets
that his family members' rejection of quinoa in Italian recipes might be an
indication of xenophobia and racism against Hispanics. His encouragement that
they eat quinoa shows that he "serves as a friend to a given community by
calling it to more noble aspirations." Another author in the anthology
attacks the "hegemonic" Catholic Church. The same author, a full
professor at a prestigious university, goes on to support Neo-Pagans' false
claim that they practice a tradition that goes back 35,000 years. This claim is
nonsense. Neo-Paganism was a consciously invented commercial product, developed
recently by eccentric Brits, Americans, and not
a few Nazis, so that entrepreneurs could sell kitschy tchotchkes and
windchimes. At least that's what my crystals say. An author criticizing
American football fans dressing in Native American costumes during games argues
that such costumes "perpetuate white hegemony and promote cultural
imperialism by seizing authority to speak for marginal traditions and then
remaking them as dominant groups see fit…Violence remains violence. Insult
remains insult."
This
book, these scholars, like the above mentioned museum and articles, all convey
the same message: The West is bad. Western religion is bad. Non-Western
peoples, cultures, and religions are superior.
I mentioned
in my review that the Marxism espoused by the authors was responsible for the torture,
dispossession and deaths of tens of millions of people, including some of my
relatives. The editor called my review "petty and unscholarly." He
objected to my mentioning that Communism kills. He asked, "Does one have
to mention all the bad things that happen in the world?"
The
woke brigade would have us know that they are larding their scholarship with
compassion as redress for wrongs committed by their ancestors. Rejection of
Western science is inevitable, they say, because, well, people have suffered.
My
living loved ones, and the parents of my friends, encountered invasion,
enslavement, and medical experimentation. Rudolf Spanner made soap
from Polish victims during WW II. "Ravensbruck rabbits" were Polish,
Catholic, women prisoners who were subjected to twisted Nazi medical
experimentation. They were called "rabbits" because they were nothing
but animals to their tormentors. Dr. Klaus Schilling conducted murderous
medical experiments on Polish Catholic priests at Dachau. In the US,
eugenicists, including Margaret Sanger, the founder of Planned Parenthood, argued
for fertility suppression of undesirable immigrants like my parents. Franz
Boas, the "Father of American Anthropology," was commissioned by
Congress to study Eastern European immigrant culture. He ignored our culture
and spent time measuring 18,000 skulls for their "cephalic index."
Why
is there no Bowler or Smithsonian
advising Poles to abandon science and rely on spirituality? Because Poles are
Catholics. Polish suffering at the hands of bad scientists can't be exploited
to advance the anti-Western agenda of the woke, so it is discounted.
Yes,
Aborigines have suffered horribly at the hands of white Australians. Yes, Aborigines
today feel pain inherited from those crimes. The suicide rate of Aborigines was
estimated in 2013 to be 2.6 times the rate for non-Indigenous Australians. Child
abuse, including sexual abuse, is epidemic, as is alcoholism.
Aborigines
are three to four times more likely to contract type 2 diabetes than
non-Aborigines, and they contract it at younger ages. Aborigines are
incarcerated at the highest rate in the world. Videos on YouTube record
heartbreaking scenes of suicidal
youth, public
drunkenness, public
fights, and child
abuse. Yes, decent people want to decrease suffering among Aborigines.
This
is what the left gets wrong. It's the old Mother Teresa v. Christopher Hitchens
paradigm. Many of Mother Teresa's critics bashed her for not changing the
social circumstances that created suffering. Mother Teresa said that her
vocation was to provide a decent place for the poor who had been abandoned in
the street. I worked with the Sisters of Charity. I washed lice out of
clothing. I did not change centuries of injustice. Someone whose clothes are
full of lice is grateful when the lice are washed out of his clothing.
When
I watch YouTube videos of frightened
and traumatized Aboriginal children describing growing up with rampant
violence, I don't see exotic others. I see myself. My father was an alcoholic
and my mother beat me. Yes, yes, I know all about my people's proud moments and
their history of suffering. That knowledge didn't help me when I had to run out
of the house and find a safe place to sleep. What helped? A roof, a bed, and
privacy.
Kids
at risk for diabetes don't need a lecture about how connected to the cosmos
their culture is. They need better food. Kids being beaten by their parents don't
need a lesson in either didgeridoo
or fujara. They need a safe place to sleep. Elders
being attacked by youngsters and complaining that they are "under
siege" don't need an end to science. They need law enforcement.
The
people who reburied Mungo Man and Mungo Lady, robbing science of these
priceless specimens, will not prevent one addicted Aborigine from drinking.
They will not protect one Aboriginal child from abuse. They will not untie the
knot in one self-administered noose.
The
left sees people as collectives, and as histories of injustice. The proper way
to see people is as individual human beings. The same approaches that treat
alcoholism, child abuse, suicide, diabetes and recidivism in other populations
will heal Aborigines. Jim Bowler shouldn't have sacrificed Mungo Man. He should
have driven a drunk to a 12 Step meeting. Mary Pappin shouldn't be trashing
science. She should be establishing safe foster homes for at-risk kids.
Suicidal Aborigines need what all suicidal people need. A sense that they are
loved and needed, and that the future offers hope.
I
just received the October Smithsonian. There's
an article blaming George Washington for the French and Indian War, an article
on how men steal women's science prestige, and an article on a socialist
uprising in Oklahoma. Stay woke, my friends.
Danusha
Goska is the author of God
through Binoculars: A Hitchhiker at a Monastery
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