"Bhutto" 2010 directed by Duane Baughman and
Johnny O'Hara. "Bhutto" is a fast-paced, colorful, tear-jerking treatment
of the life of Benazir Bhutto, one of the most charismatic and tragic
politicians of the late twentieth and early twenty-first centuries. I found
this documentary more entertaining than many recent feature films.
I've always been fascinated by Benazir Bhutto. It's hard
not to be. She was certainly stunningly beautiful. But it's more than that with
Bhutto. She was a woman who was elected prime minister of an officially Islamic
nation. You could read her calculating intelligence and her steely
determination on her exquisitely beautiful face. You can also read there the
great tragedy that stalked her family, and her nation.
Bhutto also gave off an air of idealism. Bhutto believed
in something bigger than herself, something for which she was willing to
sacrifice her life. Sacrifice she did – Bhutto endured prison, and returned to
Pakistan from exile knowing the nation she loved so much would probably kill
her. It did. But there's great complexity in Bhutto's life, as well. She did
some things that were not at all admirable. Her own niece accuses her of
murder.
The talking heads in this documentary compare the Bhutto
family saga to a Shakespearean plot or a Greek tragedy. It's actually more high
opera. Benazir Bhutto was a great beauty who renounced a personal life so she
could pursue politics. She realized she would need a man to get over in a
Muslim country, so she submitted to an arranged marriage with a very handsome
playboy polo player. Bhutto stated publicly that were she not a woman politician
in a Muslim country, she would not have submitted to an arranged marriage. Muslim
norms prevented her from meeting a man she might fall in love with on her own. As
in an opera, she fell in love with the husband her mother picked out for her.
Some say he betrayed her by accepting graft; others say this is a political smear.
"Bhutto" the documentary certainly presents the
drama of Bhutto's life. Talking heads include her personal friends, her
husband, her children, her sister, and her niece. Her friends speak of Bhutto
in the most glowing of terms. Exactly because this is the realm of politics,
one cannot take anything that anyone onscreen says at face value. One thing I
wish this documentary had offered was a reliable navigator, an authoritative
voice helping me to sort politically expedient comments from solid facts.
The film does provide contradictory voices on the
question of corruption. A New York Times reporter insists on the accuracy of
the Times' charges of the Bhutto family's corruption. Bhutto's friend insists
that her lifestyle was not that of someone with the alleged unlimited funds. Another
friend points out that Asif Ali Zardari, Bhutto's husband, was kept in prison
but never convicted.
There's a lot of tragic and regrettable history up on the
screen. Pakistan gets a nuclear bomb, fights wars with Bangladesh and India,
supports the Taliban, hosts Osama bin Laden. The Bhutto family is depleted by
one assassination after another. Benazir keeps trying to get and keep power in
Pakistan. Her friends insist that this is so she can build schools, end polio,
and provide clean water. Bhutto had other noble goals. She wanted to avenge her
father's assassination. She stated that "Democracy is the best
revenge." She wanted to serve as a liberatory example to women and girls –
while maintaining a public, feminine, nurturing face. She wanted to reconcile
Islam and the West, to prove that Islam and democracy are compatible.
Whenever the documentary reports negative events, somehow
the United States is ultimately responsible, even for Bhutto's assassination. Talking
head Tariq Ali, an imperious, aristocratic atheist with flowing, noblesse-oblige
hand gestures, insists on this. This constant citing of the US as the bad guy
in Pakistan is infantile, inaccurate, and symptomatic of the problem at the
heart of the film.
Pakistan is frequently cited as the most dangerous nation
on earth. The Indian-Pakistan conflict is cited as the world's most likely
cause of a nuclear war. We need to be able to speak clearly about Pakistan's
problems.
The documentary does not linger on horrific aspects of
the Bhutto legacy. The Bhuttos, father and daughter, made sure Pakistan
developed nuclear weapons and shared that technology with North Korea. Zulfikar
Ali Bhutto was president of Pakistan during the war with Bangladesh, a war that
included massive human rights violations so severe some labeled them "genocide."
Bhutto declared Ahmadis "non-Muslims." There was deadly persecution of
Ahmadis in 1974, under Bhutto. Benazir Bhutto recognized the Taliban in
Afghanistan. She didn't repeal the hudood ordinances.
Pakistan has lots of problems, problems the United States
didn't cause. The talking heads in "Bhutto" insist that America's eagerness
to stem the spread of communism screwed up Pakistan. But the US was involved in
Poland during the Cold War, and Poland did not turn into a country where any
prominent person, from Benazir Bhutto to a schoolgirl who just wants to learn
to read – Malala Yousafzai – risks assassination.
America didn't cause the huge gap in literacy in Pakistan
between women and men. It doesn't promote child marriage or hatred of Ahmadis
and Christians. Benazir Bhutto tried to open schools and end polio. Pakistan's
schools are now "ghosts" that take government funds and education no
one. Polio workers are shot by Muslims who insist that the polio vaccine is an
American plot to sterilize Muslims.
Concerned observers often point out that India, Pakistan,
and Bangladesh were all created at the same time from the same raw material:
the former British subcontinental empire. India is doing relatively well.
Pakistan is floundering. Why? One possible explanation frequently offered by
geopolitical observers. Pakistan was founded as an Islamic state. Bhutto is
shown taking the oath of office; she must swear that she is a Muslim in order
to do so. Maybe Pakistan would be better off if it had not been founded on
Islam. Maybe Pakistan would be better off if it were a secular state.
Maybe Benazir Bhutto, for all her intelligence, was on a
doomed mission. Maybe Pakistan as it exists today is not reformable. Maybe it
would take an Ataturk, a Mao, or an Ann Coulter (invade their countries, kill
their leaders, convert them) to make Pakistan a place where democratically
elected leaders who improve their citizens' lives can peacefully hand over power
to a succession of other democratically elected leaders, all of whom die
peacefully in their sleep.
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