Credit: Malte Mueller Getty Images Source |
How do you feel about set-asides for
minority identities? Scholarships, employment opportunities, contracts for
government jobs, slots at elite colleges like Harvard, Princeton, and Yale,
appointments in presidential cabinets, and other wish-list items that you can
never claim unless you are black, Hispanic, Native American, a woman, gay,
trans, or a member of some other population that has been tapped by the magic
wand of preference?
In
polls, blacks and women tend to support Affirmative Action more than whites
and men. This makes sense: if a quota benefits you, you favor it, and if it
disadvantages you, you reject it. But while about forty percent of whites voice
opposition to Affirmative Action in a recent poll, about thirty percent of
blacks oppose it, as well, and that percentage has gone up, not down, in recent
years. Prominent black opponents of Affirmative Action include activist Ward
Connerly, Supreme Court Justice Clarence Thomas, and author Shelby Steele.
It seems counter-intuitive that black people, who stand to benefit from
Affirmative Action, would oppose a stance that promises them access to money
and power.
Let's up the ante. How would you feel
about benefitting from a set-aside if it were not for a slot at Harvard, but,
rather, if it were a question of life-or-death?
Given a recent experience, I think I
understand better why almost thirty percent of blacks oppose Affirmative
Action. Unseen hands gifted me with quick and easy access to a COVID-19 vaccine.
Why? I believe I was incorrectly classified as a "person of color."
This access bothered me, not least because a friend, "Rocky," needs
the vaccine more than I do. I begged Rocky to take my slot, but he declined. He
wanted me to get it.
By
February 1, 2021, only 7.7 percent of the US population had been fully
vaccinated against COVID-19. Only 22.5% of especially
vulnerable and needy people whom the CDC prioritized to receive the vaccine
had been vaccinated. That means, as of February 1, 2021, 77.5% of those most
likely to die from COVID-19 were yet to be fully vaccinated. This
includes elderly people, the obese, those with cancer, Down syndrome, weak
immune systems, diabetes, smokers, and pregnant women.
I assumed I'd be waiting my turn, while
continuing to wear my mask, to wash my hands, and to isolate socially, as I had
been doing since the pandemic began. My willingness to wait was not rocket
science nor was it dramatic self-sacrifice. When it comes to both respiratory
viruses and civilized life, we really are all in this together. We'd all
immediately feel the lack of sanitation and sewer workers, and we'd quickly
feel the lack of ER personnel like nurses. We need grocery store clerks. We all
probably have an older relative, or a very fat friend, or a pregnant one. Aware
of our own superior vigor and our loved ones' greater vulnerabilities, it comes
naturally to us to stand back and let the more vulnerable person get the
vaccine before we do. And there was another reason I wasn't sure I needed to
rush. In December, I was sick for three weeks, and there were enough anomalies
about this mystery illness to make me think it might well have been a
relatively mild case of COVID-19. I assumed that if I had had it, I may have
gained some
immunity, and I could afford to wait for a vaccine.
Finally, I really didn't want to press
for a vaccine because doing so sounded like a Mad-Max-style competition. Paterson,
New Jersey, adopted a "first come, first served" approach. Residents
from all over New Jersey came to Paterson's International High School site. Elderly
people set up tents or maybe just lawn chairs and sleeping bags and camped outdoors
through the frigid night in a dangerous city in
order to secure a spot in line. Police blocked off vehicular access. Mayor
Andre Sayegh was pressured to close access to New Jerseyans from other towns and
allow only Paterson residents to be vaccinated.
One night, on WNYC's "Ask Governor Murphy"
radio broadcast, an elderly woman, sounding desperate and afraid, phoned in to
tell the governor that she and her husband had paid decades-worth of New Jersey's
highest-in-the-nation
property taxes. Now, she said, she and her husband were old and frail, and they
needed COVID-19 vaccines and could not get them. That call broke my heart.
In the 1997 film "Titanic,"
Cal Hockley (Billy Zane), a rich man, grabs a lost little girl and claims to be
her father. With the girl as his human shield, he gains a precious seat on a
lifeboat, and saves his own life. The scene is so notorious, but also so funny,
that it's become a GIF.
We don't want to be that Cal Hockley
guy. We want to be the heroic Father Thomas Byles. Byles
remained aboard, helping third-class passengers onto lifeboats. After all the
lifeboats had been launched, Byles then prayed with and heard the confessions
of doomed Titanic passengers. I didn't think I was consigning myself to the icy
depths of the North Atlantic by waiting patiently for my vaccine. I knew I was
taking a risk, but it was a risk I felt, as a responsible citizen, I was
willing to take.
But it was a risk I didn't have to take.
It was late January, 2021. While vulnerable populations were perched over their
computers for days at a time, clicking "refresh" hundreds of times,
while parents of Down Syndrome children were driving hundreds of miles in
search of vaccines, and while grandparents were begging for help from
tech-savvy grandchildren, a written invitation to receive a vaccine slid silently
under my door. The highly
effective Pfizer vaccine was available to me. No waiting, no line, no
pressure. I just walked a few minutes from my front door, and rolled up my
sleeve. For the second of this two-dose vaccine, I urged Rocky to take my place.
He, manfully, refused. He wanted me to get it. I did. I felt like garbage. I
was well aware that I was taking the place of someone who needed the vaccine
more than I. I now have – yes, it's a thing – vaccine
guilt.
I live in a majority-minority city in a
majority-minority apartment complex. I estimate that about 90% of my neighbors
are black or Hispanic. Governor Phil Murphy, along with all other public
officials, has been under extraordinary pressure to prioritize vaccinating
black and Hispanic people, and his
administration is doing just that. In fact, even before any vaccines were
authorized, news
outlets reported that "Health experts want to prioritize people of
color for a COVID-19 vaccine."
In spite of powerful efforts to push
non-whites to the front of the vaccine line, black
people are receiving fewer vaccines than Americans who are not black. The
Woke insist that this disparity is yet further proof that the United States is
a white supremacist wasteland that dooms blacks to lesser lives. This was
nowhere more clear than in a
February 12, 2021 cartoon by white cartoonist Andy Marlette. Marlette
depicted a bent and elderly black man, leaning on a cane, gazing mournfully at
two water fountains, a superior water fountain for white people and an inferior
one for blacks. In this case, the fountains represented vaccine access. This
image harkened back to the
bad old, pre-Civil-Rights era in the Jim Crow South. America was still 1950
Mississippi, the KKK was still lynching, no one had died to free any slaves: in
Marlette's dystopian cartoon, vaccination-rate disparities proved all this
true. Shame, shame, shame.
Many insisted that blacks did not want
to get vaccines because the Tuskegee Experiment made blacks distrust mainstream
medicine. The Tuskegee Syphilis Study took place between 1932 and 1972. It
involved 399 black men with latent syphilis who were merely observed, and not
treated, for the disease. Doctors could have treated the patients with
penicillin, but they did not, because they wanted data on the course of
untreated syphilis in black men. This study is monstrous. Those who carried it
out were criminals. It stopped in 1972 after word of the study became public.
Revelation of the study lead to the creation of strict standards for scientific
experimentation on human beings. In 1997, President Bill Clinton issued a
formal apology.
Those who attribute the discrepancy
between black and non-black vaccination rates to trauma from the Tuskegee study
insist that the entire US medical establishment is a white supremacist,
criminal enterprise, comparable to the monsters who carried out that study,
that black people risk their lives seeking medical care, and that their vaccine
wariness is well-founded. Are these assertions true? Let's examine them.
Are black people the only victims of
unethical scientific experimentation? No. One need only mention Harvard and MIT's
1944-1956 experiments on helpless, institutionalized, mentally retarded
children. Harvard and MIT scientists fed these children radioactive breakfast
cereal. The work was "funded partly by Quaker Oats Co. and the US Atomic
Energy Commission." "I feel just as good about it today as the day I
did it," one
researcher said in 1993. One child reported, "They told me I shouldn't
have kids and I shouldn't get married. They said I might have a defect, that I
had something wrong with me." In one
photo, all the children fed radioactive breakfast cereal are white males. Institutionalized
white children were similarly experimented on in the University of Iowa's cruel
and unethical 1939 "Monster
Study."
Between 1956 and 1971, that is at the
same time as the Tuskegee Study, NYU and Yale University professors infected
otherwise healthy institutionalized white children with hepatitis. "Studies
involved feeding live hepatitis virus from others' stool samples to sixty
healthy children. [NYU Doctor Saul] Krugman watched as their skin and eyes
turned yellow and their livers got bigger. He watched them vomit and refuse to
eat. All the children fed hepatitis virus became ill, some severely."
White
males were used in the notorious Stateville
Penitentiary Malaria Study. White males were of course exposed
to radiation during military service. "We
were used as guinea pigs," one such veteran reports.
White women have not escaped routinized
malpractice. Female "hysteria"
was once treated with hysterectomies. Margaret Sanger, founder of Planned
Parenthood and a progressive heroine, regarded people like my Slovak, immigrant
mother as racial "undesirables"
whose reproduction
should be controlled by science. Major scientists one hundred years ago
shared Sanger's opinion. Tens of thousands of people, black and white, were
sterilized by force, including two white Virginia women, Carrie and Doris Buck as
well as Polish and Italian immigrants, and French Canadians living in Vermont.
The
horrific history of lobotomies; the application of B.F. Skinner's operant
conditioning to homosexuals; Thalidomide; the
over-prescription of mind-altering drugs to children; the opioid crisis
that has ravaged rural, mostly white communities, killing
70,000 Americans in 2019 alone; Louise Wise Services'
unethical separation of twins put up for adoption in order to study heredity v
environment; Dr.
John Money's horrific and deadly malpractice on David and Brian Reimer, the
related abuse of children like Keira Bell: there is no
lack of populations, black and white, affected by malpractice. In fact Johns
Hopkins researchers estimate that iatrogenic conditions, that is,
health-care-caused problems, are
the third leading cause of death in the US, after heart disease and cancer.
All of these horrors are but a drop in
the bucket compared to the crimes committed in the name of "science"
in Nazi
Germany and Imperial Japan.
The fallout to these crimes is not limited to Europe or Asia. I personally know
an American woman whose Polish-Catholic mother was subjected to grotesque Nazi
medical experimentation, and an American man whose uncle was imprisoned in a
Japanese POW camp and suffered grievously there.
Why bring up this nightmarish material?
Here's why.
Powerful voices in the US now insist
that black people choose not to be vaccinated because of the Tuskegee study.
These voices insist that African Americans alone are the only population that
has ever suffered in an unethical study. They insist that American medicine is
thoroughly white supremacist and that African Americans know this and know that
they risk their lives when seeking conventional medical care. National Public
Radio insists, "In Tuskegee, Painful History Shadows Efforts To Vaccinate
African Americans."
Yes, white supremacy is evil. That much
is true. But this much is also true: the above history of unethical medical
science, including, as it does, millions of white victims, is a story of
science and scientists run amuck. New Atheists like Michael Shermer and Steven
Pinker insist that we don't need God. Science provides all the ethics we need.
Alas, this is not so. Ethical science requires human fealty to an ethical system
informed by the Ancient Greek Hippocratic ideal of "first, do no harm,"
which, itself, began
with a vow to Greek gods, and the Judeo-Christian tradition.
Blacks are not the only ones who can
recount anecdotes of mistreatment, errors, and callousness in health care
institutions. I myself was experimented on by doctors when I suffered from a
little-understood vestibular condition. Though my participation was voluntary
and abided by ethical standards, I was treated like the guinea pig that I was.
At one point I was strapped into a chair in a tiny, completely darkened booth.
The chair began to rotate, randomly, both clockwise and counter-clockwise. I
was told to stare at a pinprick of red light, the only light in the booth. I
was terrified and demanded to be released. The researcher would not release me
till she was done gathering her data. Around and around my strapped-in body
spun, helplessly.
Think that's my only unhappy medical
anecdote? Think again. I have plenty more, and worse. My mother told and retold
the account of my Slovak immigrant grandmother crying out in pain as she died
of cancer in an American hospital. My mother accused American doctors and
nurses of not giving my grandmother adequate pain-killers. This happened before
I was born, but I heard these stories so often, and in my mother's compelling
style, that I can see my grandmother writhing under harsh fluorescent lights,
and cold American doctors passing her by as she screams.
Because of such stories, and my own
lived experiences, I am terrified of doctors. What's the difference between me
and the many African Americans who fear doctors so much that they won't get a
COVID-19 vaccine? Here's the difference: there is no industry dedicated to
cultivating my ethnic paranoia, persecution complexes, and the chip on my
shoulder.
The Woke, like Marxists before them,
sniff around other people's pain the way rats sniff around garbage. The Woke
are not looking for problems to solve; they are looking for pain to commodify.
They want to overturn bad, corrupt, Western Civilization and replace it with
their brave, new world. The Woke sneer at the pain of poor whites as an
unworthy commodity for revolution building. The Woke focus on exacerbating
division between whites and blacks.
Me? I've learned, through the school of
hard knocks, that I hurt only myself when I avoid doctors. I've learned to
educate myself, recruit allies, and develop a courteous and yet assertive
stance. I'm still afraid when I go to the doctor; though I am otherwise a
teetotaler when it comes to mind-altering drugs, I have a Klonopin prescription,
an anti-anxiety drug, that I take when I go to the doctor.
Now, imagine if I were black. Teachers,
politicians, ministers, NPR, the New York Times, MSNBC, would drum into
me, not that my and my family's bad medical experiences were unfortunate but
not part of any conspiracy. No. Powerful voices would not be telling me that I
am responsible for my own care, that I need to inform myself, recruit an ally,
and learn to be polite but assertive. No. I would be told, again and again,
with the force of chanted, unquestionable dogma, that I was a victim of a
thorough-going white supremacist society eager to use medicine to destroy me.
Every white person I meet is my enemy and wields the tools of medicine only
sadistically. If I heard that message from teachers, from NPR, from the New
York Times, over and over, would I avail myself of a vaccine? Hell no.
Why do the Woke tell black people this
story? Because it disempowers black people. In the case of vaccine avoidance,
this false narrative might just kill black people. Nor is this the only Woke
narrative that results in black death. Telling black people that police are all
white supremacists out to get them is another death-dealer. Telling black
people that standards in schools are "racist" destroys the academic
lives of black students. Why do the Woke want to disempower and even kill black
people, through false narratives like this and others? Because they hope that weakened
people will submit more readily to the Woke narrative of salvation through Woke
politics. False narratives of universal white evil and ultimate black
powerlessness are the Woke's recruitment pamphlets.
And here's a kicker. Research shows that
the Tuskegee study, a trope so beloved of the Woke that they
mention it every chance they get, is not cited by African Americans as
their reason not to get the COVID-19 vaccine. "No,
the Tuskegee Study Is Not the Top Reason Some Black Americans Question the
COVID-19 Vaccine," reports KQED. In fact, researchers have known for
years that African Americans are not rejecting medical attention because of
Tuskegee. "The conclusions were definitive … There was no association
between knowledge of Tuskegee and willingness to participate" in medical
procedures.
Why, then, do the Woke cite Tuskegee? Social
work professor Karen Lincoln says, "If you say Tuskegee, then you don't
have to acknowledge … poverty and unemployment." Well, isn't that
convenient. Ignore the poverty that pushes both poor whites and poor blacks
away from medical care. Why did I consent to being experimented on by a callous
researcher? I was stricken with a vestibular disorder when I was a grad
student, and I had no health insurance and no money. Rather than talking about
poverty and health care, the Woke obsess on race. Race is more divisive, and
division advances the divisive Woke narrative. Also, obsession on race exempts
rich white liberals from attention to their own wealth. Every revolution needs
someone to hate, and the Woke hate poor whites. Focus on skin color instead of poverty
and unemployment allows the Woke their hatred-of-choice.
A black woman, Maxine Toler, said that
vaccine distribution is proof that America is racist. "You practically
needed a computer science degree to get an online appointment." What Toler
doesn't realize is that getting an appointment is just as hard for whites as
for blacks. The computer doesn't care if you are white or black. Will the Woke
tell this woman that? No. The Woke don't want that black woman's problem
solved; they want her pain weaponized for the coming glorious revolution.
I am tormented by the fear that Rocky will
soon die. My morbid obsession is a sign of how much he means to me. Most of my
siblings have died, often young, of cancer. (Yes, even white people are
subjected to the kind of environmental pollution that results in
demographically atypical early cancer deaths.) After two other siblings died
decades ago, both my only sister and yet another brother died of cancer in the
past six years. Rocky is one of the few people I have left who remembers me
from my childhood. He's a good man and he deserves a long life. I beg God to
let me die before Rocky. I pray this prayer not because I'm like Father Byles
on the Titanic. I pray this prayer because I'm alone and losing Rocky would gut
me and I couldn't survive his loss.
Rocky was born in a high-crime,
majority-minority city. His immigrant parents sent Rocky to the local bakery to
beg for bread. Any meat his family saw were the cuts that butchers can't sell. Rocky
was malnourished. He caught pneumonia. He was hospitalized for three months.
His lungs never recovered.
Rocky experiences coughing fits.
Sometimes he just puts his head back and struggles for breath. His struggle to
breathe terrifies and saddens me.
Rocky, with his compromised lungs, can't
get a COVID-19 vaccine. Rocky is a white male, an alleged monarch squatting
atop a throne of unearned privilege. You won't hear about anyone like Rocky
from the Woke peddling their divisive pamphlets.
In an
angry March 5, 2021 New York Times editorial, black physician Rhea
Boyd wrote "To fully expand access to COVID-19 vaccines, health care must
name, challenge and eliminate the anti-Black racism that continues to place
vital health care services just beyond Black Americans' reach … while the
standards of care in the United States are exceptional, and among the highest
in the world, it is important to acknowledge that anti-Black racism keeps the
health care system from systematically applying that high standard to Black
people." Note Dr. Boyd's capital "b" on "Black." Being
black is so exceptional that it requires capitalization.
Rhea Boyd, I received the COVID-19
vaccine easily and quickly, not because I needed it, but exactly because
someone in power, directed by my white governor, thought I was black, or as
you have it, "Black." I begged Rocky to take my slot, but he wouldn't.
Rocky, despite his lungs ruined by childhood poverty and neglect, hasn't been
able to get the vaccine. You want truth? Let's tell all the truths. Let's tell
this one.
Danusha Goska is the author of God through Binoculars: A Hitchhiker at a Monastery
At Front Page Magazine here
So many truths, so few listening.
ReplyDeletethank you. Nice to see a post by you.
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